By Lilian Silburn
Kundalini's energy lies dormant in people till it's woke up. The woke up Kundalini expresses the primal divine impulse and eventually joins the person with the divine. the advance of the publication parallels the advance of the Kundalini inside. half One exposes the awakening and unfolding of the Kundalini; half describes the piercing of the strength facilities and the phases of ascent in the course of the physique; and half 3 examines Kundalini's relation to sexual expression.
The booklet offers a deep realizing of Tantra and of the underlying objective of Tantracism. the writer rigorously considers the Caryakrama practices of sexual expression as a method of awakening and controlling Kundalini.
Silburn attracts jointly passages from the Trika, Krama, and Kaula platforms ranging via Abhinavagupta and Lalla and offers either translation and remark for them. Chapters at the Chakras, the Nadis, and on mantras additional elucidate the subject and bring about a forceful end: Kundalini is the resource of final human wisdom and gear.
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Kundalini's energy lies dormant in people till it really is woke up. The woke up Kundalini expresses the primal divine impulse and finally joins the person with the divine. the advance of the publication parallels the improvement of the Kundalini inside of. half One exposes the awakening and unfolding of the Kundalini; half describes the piercing of the power facilities and the levels of ascent during the physique; and half 3 examines Kundalini's relation to sexual expression.
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Extra info for Kundalini: The Energy of the Depths: A Comprehensive Study Based on the Scriptures of Nondualistic Kasmir Saivism
As delicate as the lotus fiber, this road is the divine fiery way along which Kundalini ascends to the summit; being empty, it does not offer any obstruction, for it is only in the void that the breath vibrates and becom es conscious again, thus recovering its universal essence. All along this n ad i there are centers, placed one above the other, which the Kundalini has to pierce during her ascent. In ordinary persons these wheels neither revolve nor vibrate, they form inextricable tangles of coils, called accordingly “knots" (granthi), because they "knot” spirit and matter, thus strengthen ing the sense of ego.
40 and here pp. 57 seq. 201. 13. Cf. V. si 71 p. 378 of the comm, on the three extremities, where breath and thought come to rest.
In the chapter entitled “About the Middle" (Granthduali, 31), Kablr shows the importance of the median void, as it is free of all support: “Kablr, he who stands in the center (madhya) instantly crosses the ocean (of exis tence] wherein are drowned the worldly-minded attached to both extremes. (1) "Kablr, renounce duality and become attached to unity, the former is a source of pain, the latter of comfort. Two means anguish! (2) “The [fire-jbird builds its nest in the infinite space; it is ever dwelling in the middle—equally remote from earth and sky.
Kundalini: The Energy of the Depths: A Comprehensive Study Based on the Scriptures of Nondualistic Kasmir Saivism by Lilian Silburn