By Jasbir Singh Mann, Harbans Singh Saron(editors)
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2 It is obvious that the study of religion, its institutions and history cannot be kept limited to the study of its phenomena because such a study in order to be complete must essentially embrace the study both of its spiritual and empirical aspects. In this context Dr. Huston Smith writes, “Ninian (Smart) approaches religion from the angle of phenomenology and the social sciences, whereas, a philosopher, find phenomenology confining. 3 This observation is particularly valid in the case of the study of a religion like Sikhism in which the Gurus establish an inalienable link between the spiritual life and the empirical life of man.
Householder’s life is allowed but the devotee visits the temple of the Guru for worship of the idol at fixed intervals. In the case of Chaitanya, Bhakti is an extremely emotional affair, involving ecstatic dancing and singing. While Chaitanya’s devotees were from all castes, even Muslims, his followers, except for Bairagis, observed the caste system regarding cooking and other matters. It needs to be clarified that Karam Yoga meant only ritualistic acts and not socio-moral deeds. In fact, because of the general insistence on celibacy, socio-moral activity is virtually excluded.
Therefore, the rule had been that if while cooking or eating the food another person cast a glance on it, the entire food was thrown away and the food cooked and eaten again. but for years I have taken nothing but fruit in Mohammedan or Christian household……In my opinion the idea that interdining and intermarrying is necessary for national growth is a superstition borrowed from the West. Eating is a process just as vital as the other sanitary necessities of life. And if mankind had not, much to its harm, made of eating a fetish and an indulgence, we would have performed the operation of eating in private even as we perform other necessary functions of life in private.
Advanced Studies in Sikhism by Jasbir Singh Mann, Harbans Singh Saron(editors)