By Antti Marjanen, Petri Luomanen
The publication illuminates “the different aspect” of early Christianity by way of interpreting thinkers and pursuits that have been embraced by way of many second-century spiritual seekers as valid types of Christianity, yet that are now mostly forgotten, or are recognized basically from the features attributed to them within the writings in their major adversaries. the gathering offers with the subsequent lecturers and routine: Basilides, Sethianism, Valentinus’ institution, Marcion, Tatian, Bardaisan, Montanists, Cerinthus, Ebionites, Nazarenes, Jewish-Christianity of the Pseudo-Clementines, and Elchasites. the place acceptable, the authors have integrated an outline of the lifestyles and important guides of the “heretics,” besides an outline in their theologies and events. for that reason, this quantity can function a guide of the second-century “heretics” and their “heresies.” due to the fact all of the chapters were written by means of experts who combat day-by-day with their learn topics, the contributions additionally provide new views and insights stimulating extra dialogue in this fascinating—but usually neglected—side of early Christianity.
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Extra info for A Companion to Second-century Christian "Heretics (Supplements to Vigiliae Christianae, V. 76)
1), a passage to which we shall return. Irenaeus continues his account as follows (Haer. 4): Therefore those who know these things have been set free from the rulers who made the world. It is not right to confess him who was cruciﬁed, but him who came in the form of a man and was supposed to have been cruciﬁed and was called Jesus and was sent by the Father in order by this dispensation to undo the works of the creators of the world. Thus (he says) if anyone confesses the cruciﬁed, he is still a slave, and under the power of those who made the bodies; he who denies (him) has been set free from them, and knows the (saving) dispensation made by the unoriginate Father.
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A Companion to Second-century Christian "Heretics (Supplements to Vigiliae Christianae, V. 76) by Antti Marjanen, Petri Luomanen